The rabbis said that a second concern of permitting something associated with the regular days of the week, such as use of electronic devices, could also be dismissed since use of the Zoom video conference was being done for the sake of a religious commandment of The rabbis continued: “Passover is a special holiday, especially the Seder night which everyone sees as a special event which is a covenant between God and Israel.”
Understanding that, the Jewish Federation of Cincinnati launched Many synagogues have been using technology for years to stream services and supplement worship experiences.
Passover Electric – Kashering a Glass, Corning, Halogen, or Ceran electric smoothtop range for Pesach use is a bit complex. Creative Commons Attribution-ShareAlike LicenseWikipedia articles needing clarification from October 2019While most rabbis have ruled that the example of intentionally letting cold air into the room to operate the thermostat constitutes a violation of Shabbat, if the person opens the window for some other, legitimate, reason, and the cold air enters as a side effect, no violation has occurred. Lasting about eight days. Hebrew for Lunch Upgrade your reading experience with an ad-free environment and exclusive contentThe decision aroused controversy immediately, with Chief Rabbi of Safed Rabbi Shmuel Eliyahu saying that the rabbis who gave the permission to use Zoom had been “mistaken.”My Word: Prayers, peace, politics and a pandemicEhud Olmert to 'Post': Rosh Hashanah is Without joy or hopeThe rabbis’ permission to allow the use of Zoom for Seder night, even with the stipulation that it must be already working before the holiday begins, is a significant ruling, given that Orthodox Judaism has been very strict about prohibiting the use of electricity and electronic devices on Shabbat and the holidays. Technology can be a distraction to that," said Rabbi Avrohom Weinrib at Among other reasons, he claimed that building and destroying must be fundamentally permanent in nature, whereas most electrical devices are routinely turned on and off at will, and the person who turns it on usually intends that it will be turned off at some later point, and vice versa. Washing clothes is not permitted on Shabbat, whether by hand or machine. There are various laws governing how this food is kept hot and served. However, Auerbach and most authorities permit opening the door because this result is indirect and because there are additional grounds to be lenient.Several review articles have been written about the permissibility of using electricity generated in Israeli power plants.Most rabbinical authorities have prohibited watching The use of automated surveillance systems has been reviewed. While the Chazon Ish wrote that such a practice is forbidden, he is reported to have permitted it when asked orally, and some communities have used the practice accordingly.In general, halacha permits a Jew to begin a Shabbat-violating action on Friday (before Shabbat) even though the action will be completed automatically on Shabbat.According to Orthodox authorities, while Ways of circumventing the Shabbat prohibitionsDialing on many phones, including cell phones, also causes the numbers to be written on a display screen, thus violating the prohibition of writing (as described above). It is not permitted to open the door if the light will turn on because, unlike with the motor running, the light turning on is a Biblical prohibition whereas the motor running may be a Rabbinic prohibition, and also, the light is turned on immediately as an effect of opening the refrigerator whereas the motor turning on is an indirect effect.The Use of Electricity on Shabbat and Yom TovMinchas Shlomo, Chapter 10; Broyde and Jachter, part IV, section A.The Use of Electrical and Electronic Devices on ShabbatAnother possible reason for leniency is the fact that some Jewish power plant workers are unaware their work is considered Shabbat violation.